The Liturgical Committee

Why fast? Fasting helps us to:

* Remember to care for others;
* Raise awareness of injustices;
* Experience hunger felt by others;
* Link faith with action.

For more information, or to register, please contact Chris Santillán: (819) 684-6374 / chris-santillan@hotmail.com or Bob Rutter: (819) 685-1968. Participants will be encouraged to raise a minimum of $25 through pledges for the event.

He was the son of a Roman official, Calpurnius, living probably in Wales. As a boy of sixteen, Patrick was captured by raiders and sold to an Irish chieftain, Milchu. He spent years in slavery, herding sheep on Slemish Mountain in Co. Antrim. He escaped following a dream in which a voice told him a ship would be waiting to take him to his own country.

One night, in a dream, he heard voices calling him back to Ireland. It is thought that he studied under St. Germanus at Auxerre, France, and that his mission to Ireland was approved due to the early death of saint Palladus, who had been sent as a bishop to the Irish “believing in Christ” in 431. Consequently, 432 is the traditional date for St. Patrick’s voyage to Ireland, which ended on the shores of Strangford Lough. He quickly made a convert of a local chief named Dichu, who gave him a barn in Saul, Co. Down, for his first church.

Before long, Patrick made his way to the Hill of Tara, Co. Meath, and seat of the high king of Ireland. Arriving on the eve of Easter, he lit a paschal fire on the nearby Hill of Slane. At that time of the year, it was pagan practice to put out all fires before a new one was lit at Tara. When the Druids of Tara saw the light from Slane, they warned King Laoghaire that he must extinguish it or it would burn forever. Patrick was summoned to Tara, and on the way he and his followers chanted the hymn known as “The Lorica” or “Saint Patrick’s Breastplate”. Although Laoghaire remained a pagan, he was so impressed by the saint that he gave him permission to make converts throughout his realm. Muirchu’s “Life of Patrick”, written two centuries later, describes a contest of magic in which Laoghaire’s Druids had to concede victory to the saint.

Patrick traveled widely in Ireland, making converts and establishing new churches, though he eventually made his headquarters at Armagh. On one occasion he spent forty days of Lent on a mountain in Co. Mayo which is now called Croagh Patrick. He was harassed by demons in the form of blackbirds, clustered so densely that the sky was black, but he continued to pray and rang his bell to disperse the assailants. An angel then appeared to tell the saint that all his petitions for the Irish people would be granted, and that they would retain their Christian faith until judgement day. There are many legends about Patrick, not least that he banished snakes from Ireland and that he adopted the shamrock as a symbol of the Holy Trinity.

Patrick’s writings belong to the latter part of his life and confirm that he was less learned as a writer than he was persuasive as a speaker. Nonetheless, the Confessions, a response to criticisms of his mission in Ireland, is a moving revelation of his vocation and of the divine guidance he received in dreams. Irish annals give the date of Patrick’s death as 493, but an earlier date of 461 seems more likely. Tradition says he died at Saul and was buried a t nearby Downpatrick.