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Our Lady of Victory / St. Malachy
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Our Lady of Victory
490 Charles Street
Gatineau, Québec
J8L 2K5
(819)986-3763
olv@videotron.ca

Mass:     Sunday   9:00 AM
            Thursday 10:00 AM




St. Malachy
3889 Route 315
Mayo, Québec
J8L 3Z8
(819)986-3763
olv@videotron.ca

Mass: Saturday 7:00 PM
 


ST. MALACHY CHURCH RESTORATION FUND

PILGRIMAGE - OUR LADY OF KNOCK SHRINE

UPCOMING EVENTS

OLV MEETING MINUTES



Fr. Albanus’ Reflections on the Sunday Liturgy

Trinity Sunday
Today’s feast invites us to live in the awareness of the presence of the Triune God within us: the Father, the Son and the Holy Spirit. The mystery of the most Holy Trinity is a doctrine enunciated by the Ecumenical Councils of Nicaea and Constantinople. It is a basic doctrine of Faith in Christianity, understandable not with our heads but with our hearts. It teaches us that there are three distinct Persons in one God, sharing the same Divine Nature. The Trinity does not suggest that we are ‘tri-theists’ (believing in three gods) or that we are ‘modalists’ (believing that the Father, Son and Holy Spirit are simply different appearances taken on by God in various stages of history). Instead, we believe that there is only the One God, revealed in salvation history and existing as the Trinity, a community of three Divine persons. God is not a lonely old man but he is a ‘family’. He is the model of unity for all people and the model of community among people.

Our mind cannot grasp this doctrine which teaches that 1+1+1 = 1 and not 3. But we believe in this Mystery because Jesus who is God taught it clearly, the Evangelists recorded it, the Fathers of the Church tried to explain it and the Councils of Nicaea and Constantinople defined it as a dogma of Christian Faith. The importance of this doctrine for the Christian life cannot be overemphasized. All prayers in the Church begin in the Name of the Holy Trinity and end glorifying the Trinity. All Sacraments are administered (we are baptized, confirmed, anointed, our sins are forgiven and our marriage blessed and our Bishops, priests and deacons ordained) in the name of the Holy Trinity. Church bells ring thrice daily, reminding us to pray to the Holy Trinity. We bless ourselves, and the priest blesses us, in the name of the Holy Trinity.

Any biblical proofs? There are only vague and hidden references to the Trinity in the Old Testament. But the New Testament gives clear teachings on the Holy Trinity. At the Annunciation, God the Father sends His angel to Mary, God the Holy Spirit overshadows her and God the Son becomes incarnate in her womb. At the baptism of Jesus, when the Son receives baptism from John the Baptist, the Father’s Voice is heard and the Holy Spirit appears as a Dove. At the Ascension, Jesus gives the missionary command to his disciples to baptize those who believe, in the name of the Father, Son and Holy Spirit. In John, chapters 15-18, we have a detailed account of Jesus’ teaching of the role of each Person of the Holy Trinity: God the Father creates and provides for His creatures; God the Son redeems us and reconciles us with God; God the Holy Spirit sanctifies us, strengthens us, teaches us and guides us to God.

Any lessons from the Trinity? We ought to respect ourselves and others because everyone is the temple of the Holy Spirit where all the Three Persons of the Holy Trinity abide. Let us have the firm conviction that the Trinitarian God abides in us, that He is the Source of our hope, courage and strength and that He is our final destination. He is not one in a far- away heaven where he does not care about our joys, sufferings, problems or anxieties. He is “God with us,” the God who stands at our side every day, to the end of time. Let us practice the Trinitarian relationship of love and unity also in the family relationships of father, mother and children because by Baptism we become children of God and members of God’s Trinitarian family.

We are called to become more like the Triune God through all our relationships. We are made in God’s image and likeness. Just as God is God only in a Trinitarian relationship, so we can be fully human only as one member of a relationship of three partners. The self needs to be in a horizontal relationship with all other people and in a vertical relationship with God. In that way our life becomes Trinitarian like that of God. Modern society follows the so-called “I-and-I” principle of unbridled individualism and the resulting consumerism. But the doctrine of the Blessed Trinity challenges us to adopt an "I-and-God-and-neighbor" principle: “I am a Christian insofar as I live in a relationship of love with God and other people.” Like God the Father, we are called upon to be productive and creative persons by contributing to the building up of the fabric of our family, our Church, our community and our nation. Like God the Son, we are called upon to reconcile, to be peacemakers, to put back together that which has been broken, to restore what has been shattered. Like God the Holy Spirit, it is our task to uncover and teach truth and to dispel ignorance. Are our communities signs of this presence of God in the world for those who suffer, for those who go wrong, and for those who are poor?

The grace of our Lord Jesus Christ, the love of God and the communion of the Holy Spirit be with you all. Amen.

Happy Trinity Sunday!

 

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490 Charles Street • Gatineau • Québec • J8L 2K5
Telephone: (819) 986-3763
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